Reformed. Baptist.

A Summary of Our Beliefs

All who join Redeemer Church are required to affirm the Redeemer Church Statement of Faith and the 1689 Baptist Confession of Faith, which register our belief in historic Christianity, evangelical Christianity, believer’s baptism, and congregational polity. Once we as members agree to the statement, we are responsible for believing and living in accordance with it.

The Bible is the Word of God.
There is one true and living God. He exists in three Persons: the Father, Son, and Holy Spirit.
God created all things for His glory.
God created men and women in His image.
All have sinned and rebelled against God.
God alone is the author of salvation.
Jesus came to earth, lived a perfect life, and died an atoning death, conquering sin, Satan, and death in His resurrection. He appeared to the disciples and many others before He ascended to Heaven.
The Holy Spirit gives gifts to those who are in Christ.
The church consists of all who have trusted the Lord Jesus Christ for their eternal salvation.
Heaven and hell are real places.
Jesus Christ will one day return to establish His kingdom.

Read Our Full statement of faith

Our Distinctives

The Five Solas of the Protestant Reformation

Sola Scriptura The Bible is the sole written divine revelation and alone can bind the conscience of believers absolutely.
Sola Fide Justification is by faith alone. The merit of Christ, imputed to us by faith, is the sole ground of our acceptance by God, by which our sins are remitted and imputed to Christ.
Solus Christus Jesus Christ is the only mediator through Whose work we are redeemed.
Sola Gratia Our salvation rests solely on the work of God’s grace for us.
Soli Deo Gloria To God alone belongs the glory.

Reformed Theology

The historic five points of Calvinism, simplified in the acrostic TULIP, distinguish Reformed theology at the key points of issue, but in no way exhaust the content of Reformed theology. These five points include:

Total depravity declares that all men are corrupted by the Fall to the extent that sin penetrates the whole person, leaving them in a state by which they are now by nature spiritually dead and at enmity with God. This results in the bondage of the will to sin by which the sinner is morally unable to incline himself to God, or to convert himself, or to exercise faith without first being spiritually reborn by the sovereign work of the Holy Spirit (Ps. 51:5, Rom. 5:12, Col. 2:13, John 3:5-7).

Unconditional election refers to God's sovereign and gracious work of election by which, from all eternity, God determines to exercise saving grace to a particular group of people chosen from out of the mass of fallen humanity. God gives this saving grace according to the good pleasure of His will, and not according to some foreseen actions, responses, or conditions met by men. God's election is based purely on His sovereign grace and not upon anything done by humans. The elect are brought to true repentance and saving faith by the work of the Holy Spirit. The elect receive special saving grace from God. The non-elect receive common grace, experience the common benefits of sun and rain, but in the end are passed over, remain in their sin, and receive the justice of God (Deut. 7:6,7; Rom. 8:28-30; Eph. 1:4; 1 Peter 2:8,9; John 6:44; Matt. 5:45).

Limited atonement means that though the value and merit of Christ's atonement are unlimited and sufficient to save the whole world and are offered to all who repent and believe, the efficacy of the atonement is applied only to the elect, and that, by God's design. This means that in God's eternal plan of salvation the atonement was designed to accomplish redemption for the elect and that God's plan of redemption is not frustrated by the refusal of the impenitent to avail themselves of its benefits. In this sense all for whom the atonement was designed to save, will be saved (2 Cor. 5:21; 1 Peter 3:18; Gal. 3:13; John 11).

Irresistible grace refers to the grace of regeneration by which God effectually calls His elect inwardly, converting them to Himself, and quickening them from spiritual death to spiritual life. Regeneration is the sovereign and immediate work of the Holy Spirit, working monergistically. This grace is operative, not cooperative, meaning that those who are regenerate always come to saving faith, as they are made willing to come to Christ to Whom they most certainly flee and cling for their redemption (Ez. 36:26-27; Rom. 8:30; John 3:3-8; Titus 3:5; Eph. 2:1-10).

Perseverance of the saints means that those who are truly regenerate and truly come to saving faith will never lose their salvation. They may fall into manifold temptations and spiritual weakness, even into radical sin but never fully and finally because God, by His grace, preserves them. The intercession of Christ for the elect is efficacious unto eternity (John 3:16; John 10:27-30; Rom. 8:35-39; 1 Jn. 5:13).

_{Adapted from Saint Andrews Chapel in Sanford, FL}